Showmanism

Photo by Sarah Ainslie

Showmanism by Dickie Beau – Hampstead Theatre, London

Published at Plays International.

Dickie Beau, wearing a white jumpsuit, stands on the edge of the stage and speaks the first line of ‘Hamlet’: “Who’s there?”. By the end of his 90-minute, one-man show he has returned to the same downstage spot, but now he has cast aside physical presence and embraced pure being. In between lies a rigorous, personal and brilliant exploration of theatrical history and the meaning of performance: to seek an audience, to speak so they can hear, to perform. Remarkably, this is achieved using other people’s voices. Dickie Beau is a lip-syncer and, unless you caught his previous show at Hampstead Theatre, Re-Member Me, or Showmanism itself on its first outing in Bath, you will not have seen anything like this.

Lip-syncing could seem gimmicky or superficial, but in Beau’s hands it is a tool that cuts right to the heart of being. An interviewee describes the invention of sound recording as a break-through for puppetry, as it allowed the performers to concentrate on the spectacle. Beau channels the physicality of the people he impersonates, so the audience recognises distinct individuals, even without hearing their voices. He performs to interviews he has recorded with a fascinating range of actors, trainers and thinkers. At the starry end of the spectrum, his discussions with Ian McKellen are very funny, including an account of Sir Ian’s worst night on stage, and various asides to noisy builders interrupting the recording. But generally Beau chooses to channel the words of people who are less famous but have remarkable insight to offer, including Greek actress Mimi Denissi, impressionist Steve Nallon, critic Rupert Christiansen, voice coach Patsy Rodenburg, and psychedelic teacher Ram Dass.

Beau performs on a set by Justin Nardella which consists of a white platform and a backdrop of hanging objects, from televisions to an astronaut’s helmet. Marty Langthorne’s lighting is instrumental in conjuring a range of spaces, including a box of light in which Beau becomes trapped, mime-style, by invisible walls. With minimal but carefully chosen props, including a Yorick skull, a ladder, a bath and a beautiful pop-up album filled with masks and auditoriums, he switches from person to person and idea to idea, weaving a thesis on theatre. It is completely riveting, even as interviewees delve deep into abstract concepts.

Showmanism, with a nod in its title to the idea actors as priests conducting the audience in a ritual, offers a succession of thought-provoking insights. The advent of speech, a mere 35,000 years ago, is discussed as humanity;s most successful technological innovation. Greek theatres are ‘stone ears’, calibrated so the audience can hear every word. An actor addressing a skull is the single image that represents theatre. People inhabit their bodies like space suits, hidden inside. But there is emotional connection too. Stripped to his underpants (admired by Ian McKellen), Beau is asked why he performs, and whether it is to escape. “What is the point?” he asks, lip syncing to a recording of his own voice. Fiona Shaw helps to answer, with her heart-stopping account of performing at Epidavros, feeling in the utter silence that she could be back in 400 BC. Theatre can transport performers and audience, and transform them too.

The show is directed by Jan-Willem van der Bosch, who should take a great deal of credit for his partnership with Beau. Together they make Showmanism both intellectually ambitious and a theatrical delight. Material that looks dry on paper is brought vividly to life, the audience plunged into the heart of arguments that seem to cut to heart of our reasons for being. Beau is gently funny too, including a recurring gag about Edmund Kean’s fabled sword, which he eventually uses to butter some toast. And he is physical, creating a performance style that reinvents mime as something new and significant. He seems to channel voices in way which, as an interviewee suggests, would have once had him burned as a witch. It is a rich and satisfying evening from a performer who does not fit the accepted categories, and is all the better for it.

Einkvan

Photo ©Tristram Kenton

Einkvan by Jon Fosse – Coronet Theatre, London

Published at Plays International

Kjersti Horn’s production of Jon Fosse’s Einkvan, visiting The Coronet Theatre on tour, is a startlingly experimental piece of theatre. Horn is artistic director of the Det Norske Teatret in Oslo, and she is working with perhaps her country’s foremost writer in Fosse, winner of the 2023 Nobel Prize for Literature. He is unusual in being known equally for his novels and his plays, and the production provides a rare opportunity to see his work on the London stage. It does not disappoint, being both simultaneously dark and compassionate, with a staging that unpicks fundamental assumptions about the stage.

Both set and costumes are designed by Sven Haraldsson, but their main role is to obscure the action. The performers are concealed for the entire hour-long show behind an opaque plastic curtain which surrounds the stage. Only their faint dark outlines are visible as they perform the play. Instead, we see them through two large video screens hanging above the stage. The action is filmed with handheld cameras, with a single face shown in close-up on each screen. The video work, by Mads Sjøgård Pettersen, frames the audience’s perception of the entire show. The unseen camera operators are crucial performers, driving the mood with tighter, more disturbing close-ups as the tension slowly builds. Pettersen and Borgar Skjelstad, who together film the action, rightly take a bow at the end.

Einkvan is Norwegian for ‘uniqueness’. The play is performed in subtitle Norwegian by a cast of six, playing a mother, a father, a son and their apparent doppelgangers – characters who look similar although not identical but appear to live parallel lives. Only two characters ever appear at a time, one on each screen. The play consists of a series of first-hand accounts of meetings. Both the mothers and the fathers encounter the sons unexpectedly in the street, and are baffled when they refuse to reply to their enquiries about why it’s been so long since they met, or their invitations to supper.

These encounters use ritualised repetition, but are also naturalistic. Fosse strips language back to its hidden core, using no superfluous words. This directness, which seems very Norwegian to a UK audience, is also strangely moving. The failure of people to connect – parents with children, but also friends with one another and people with themselves – seems a highly apt social metaphor for the 21st century. It may be even more than that. At times it feels as though Fosse has traced the source of all our social ills, and is shining a spotlight on it.

The performers – Laila Goody and Marianne Krogh as the two mothers, Jon Bleiklie Devik and Per Schaanning as the fathers, Vetle Bergan and Preben Hodneland as the sons – are very effective at delivering performances in close-up, a technique which is undoubtedly much harder than they make it look. The performances to a camera on stage is reminiscent of Andrew Scott’s breakthrough stage appearance twenty years ago, filming himself on the Royal Court stage in ‘A Girl in a Car with a Man’, but this takes the challenge to a whole new level. Characters are constantly interacting with one another across cameras, and at one point even staging a fight in a bath. All the actors are compelling throughout. In fact, the whole play holds the audience rapt, a remarkable achievement for a show in which the actors only appear in the flesh at the curtain call. When they do, the dissonance is sharp as we emerge from what feels like a dream, suffused with sadness and loss, tenderness and a powerful endorsement of the need for humans to support and love one another.

Scenes from a Repatriation

Photo: Alex Brenner

Published at Plays International

Scenes from a Repatriation by Joel Tan – Royal Court Upstairs, London

Joel Tan’s new play is an ambitious overview of a post-colonial world, examined through the fraught question of museum repatriations. A statue of the Boddhisattva Guanyin, on display in the British Museum overlooing the gift shop, becomes the focus of attention in the UK and in China, from where it was stolen during the destruction and looting of the Summer Palace in Beijing in 1860, by British and French troops. The violence of this act echoes in the opening moments of the play. The production, directed by emma + pj, has powerful sound design by Patch Middleton, who conjures the screams and earth-shaking roars as soldiers burn the palace in a fire which killed more than 300 servants.

Scenes from a Repatriation switches characters and sometimes eras with each scene. They are announced on a screen formatted like object labels in a museum. The play is in two parts. The first half, set in the present day, tells the story of pressure on British Museum curators to return Guanyin to China, while exploring the experience of people of Chinese origin living in the UK. The second half takes place in China after the return, and features more loosely connected scenes, probing politics, money, social relations in China itself. Tan pushes the limits of the format, staging an epic with a cast of only six, in the Royal Court’s small Upstairs space. It is not entirely successful, but when it works it works well.

The cast, constantly switching roles, do a very good job of telling a narrative that always remains entirely clear. The cast are predominantly performers of Chinese origin, and some scenes are performed in subtitled Cantonese and Mandarin, rare on the London stage. Kaja Chan switches with great fluidity between roles from English curator to Mandarin-speaking secret police interrogator. Sky Yang shows similar range, moving among roles that include a protesting Chinese student and the Scottish soldier who first looted the statue.

The play gives us much to admire, and is also frustrating at times. It would have benefited from an edit. There are a couple of scenes that do not work well, in particular an encounter at a party between a wealthy Chinese businessman, an ingratiating employee and his hired female companion, in which the characters appear either stupid or viciously misogynistic. The production’s tone is also confusing at times, shifting between broad parody – a comic posh curator, a doddery professor, a protest group called Islington Witches for Change – and the intense realism of an interrogation in a Hong Kong prison cell, which diffuse the play’s focus and impact.

However, many scenes do really hit home. A student, boycotting the British Museum, explains to his tutor how Guan Yin is a surrogate mother figure for young Chinese people far from him. A flashback takes us into the mind of a soldier looking down on himself as he loots the Summer Palace. The tokenism of a Chinese-themed British Museum Late is neatly skewered. And the interrogation scene, in which a cartoonist is questioned about the political intentions of his work, is powerful – the interrogator perched high up behind a screen and a civilised veneer that fails to hide that the outcome is never in doubt.

Scenes From a Repatriation brings wider issues to the stage that are both current and neglected. The conduct of the British and colonial armies in China in successive opium wars during the second half of the 19th century, intentionally forgotten in the West, is well-remembered in China and influences international politics now as much as it ever did. The return of looted objects is an issue becoming impossible to ignore. But the play is also about human dislocation: Chinese people looked down upon in the UK, Chinese students propping up the higher education system, oppression of Uiyghurs, crackdowns in Hong Kong. Empires then and empires now use people as their currency.

The production is urgent and exciting – video from Tyler Forward and lighting by Alex Fernandes are integral to the fast-paced story-telling. Joel Tan’s play is entertaining and urgent, with so many stories to tell that they cannot be contained. Perhaps if more work by writers and performers from Chinese backgrounds was staged, there would be less need to cover everything in one go. However, Tan has created real political theatre, dramatising debates that are difficult, unresolved and unavoidable, and reflecting our society in an unexpected light. The Royal Court is fulfilling its mission by staging plays like these.

Krapp’s Last Tape

Krapp’s Last Tape by Samuel Beckett – Barbican Theatre, London

With the pre-announcement of not one, but two future productions of Krapp’s Last Tape scheduled for the mid-2030s (when Sam West and Richard Dormer reach 69, the age of Beckett’s main character), it’s reasonable to ask what makes actors want to play this role so much. To some extent, it could be that recording the lines for younger Krapp at 39 represents a solid investment in future work. But there is also a clear sense that this is one of the big roles, a defining part, and one that suits unconventional actors better than classic leads. Stephen Rea is very much the kind of performer suited to Krapp. Actually 78, although he very much does not look it, Rea bring a hangdog comedy and a deep sadness to a role others have approached with more rage and less stillness. He also met Beckett himself, who attended rehearsals for the Royal Court’s 1976 production of ‘Endgame’ with Rea in the cast.

Vicky Featherstone’s production is designed by Jamie Vartan, who places Krapp’s desk in a square of light beyond which lies only darkness. A path of light leads from the desk to a door, beyond which lies smoke, the drink which Krapp retires periodically to consume, with a comic sloshing sound, and who knows what else. The set also aids the silent comedy at the heart of Beckett’s play, in the form of a ludicrously long desk drawer which Krapp pulls out further and further to reach his hidden bananas. Rea plays the sad clown very well, dialling down the slipping on banana skins but emphasising the shambling walk, which looks both exaggerated and weirdly familiar. The inevitable comedy of decay is inseparable from the sadness, loneliness and failure that haunts Krapp, in the form of his naive 39-year old self, still seeking and possibly expecting happiness. His writing, unlike that of Beckett, faded away despite his epiphany in a storm, which he can not longer bear to hear about.

Stephen Rea recorded the Krapp tapes in his 60s, but they sound like the work of a younger man. The weighted precision of his delivery makes very word matter a great deal, to Krapp and to Beckett as writers and to us as an audience. His performance is heartbreaking without ever needing to fully express the emotions we know he is feeling. This play, so slight, remains a work of remarkable power that can bind the entire audience of a large theatre into the unravelling existence of one man.

Ghosts

Victoria Smurfit and Rhashan Stone. Credit: Helen Murray

Ghosts by Henrik Ibsen adapted by Gary Owen – Lyric Theatre, Hammersmith

Published at Plays International.

The back of The Captain’s heavy, balding head is literally papered onto the walls of Merle Hensel’s set for the Lyric’s new version of Henrik Ibsen’s Ghosts, in a repeating patten. He may be dead, but his menacing presence looms large in the lives of everyone he has left behind. Meanwhile, the rear wall is a curtain of mist, dimly reflecting the characters who wander, lost, through a mental fog. The marble and leather opulence of the expensive interior does nothing to disguise the unresolved anguish which is pulling everyone apart from the inside. The Captain was a larger-than-life figure, a bully, a philanderer and arapist. Gary Owen’s pin-sharp updating of Ibsen’s classic preserves the generational impact of dark, unacknowledged secrets, while making them completely of the moment.

The Lyric’s boss, Rachel O’Riordan, has a fruitful artistic relationship with Owen including their hit Iphigenia in Splott. Their new collaboration feels like an event. The show’s emotional impact smoulders from the very first scene, as Rashan Stone’s lawyer, Andersen, visits the Captain’s widow, Helena (Victoria Smurfitt), to discuss arrangements for a new children’s home to be funded by his legacy. The professional atmosphere rapidly dissolves in the face of their unresolved relationship as old lovers. Callum Scott Howells, a force of nature as Helena’s deeply troubled son Oz, arrives on the scene to confront the older generation with the consequences of their silence. His burgeoning relationship with the Captain’s unacknowledged daughter Reggie (Patricia Allison) is both sweet and real, and deeply troubling as they discover they are half-siblings. Meanwhile, her non-biological father, Jacob (Deka Walmsley), is from a different social world, from where he can see exactly how poisonous a situation she is in.

Owen’s rewrite is masterful, pulling the play from its 19th century setting and refocusing on the human relationships that make it powerful and current. The lurking threat of syphilis, which no longer makes sense, is removed making space to dive into the realities of a coercive relationship, the corrosive power relationships created by wealth, and the terrible dilemma of discovering you are closely related to your lover. Ghosts is brilliantly cast. Victoria Smurfit, making a rare and welcome stage appearance, is perfect as a woman struggling with her inability to speak out against her abuser. She switches between full insight and reversion to the language of the oppressor. Her relationship with her son, Oz, is at the centre of the play. Callum Scott Howells is Gen Z to the core in bleached hair and Adidas tracksuit bottoms, his emotions always on the surface. He hides nothing, but being open to his feelings of rejection does not make them easier to bear. The generational gap with his mother, who hid everything to protect him, comes to a head in a scene reminiscent of Gertrude and Hamlet, where he questions her about whether she was raped. It draws gasps from the audience, as do several scenes during the evening.

Rashan Stone’s Anderson is a much more sympathetic character than his original, the hypocritical Pastor Manders. He gives a deeply human performance as a man trying hard to do the right thing, and finding there are no good choices. Patricia Allison’s Reggie is spiky, and fully aware of how much she has to lose while Deka Walmsley, as her father, is also more sympathetic than Ibsens’ original, using what little power he has to protect his daughter. Jacob, a painter-decorator with a broad East Anglian accent, emphasises the social gulf between the wealthy, living in coastal luxury, and those who work for them, who have very few options.

Ghosts is a significant achievement, a fresh look at a classic which shows us just how powerful Ibsen’s writing can be. Gary Owen turns our attention to themes easily obscured by the differences between eras. His version includes a powerful, entirely real evocation of Anderson’s lifelong, unrequited love for Helena. It draws on the power of public image, with the children’s home destroyed by the threat of toxic press coverage, rather than burning down, as in the original. He explores, in excruciating detail, how parents come to emotionally damage their children. And he gives a sophisticated, convicing analysis of the insidious ways a coercive relationship isolates and destroys a woman. Ghosts is a gripping, beautifully acted show, driven by a creative vision that brings this 150-year-old play pulsatingly to life.

What If They Ate the Baby?

What If They Ate the Baby? by Xhloe and Natasha – Soho Theatre, London

Published at Plays International

New York performance duo Natasha Roland and Xhloe Rice are fringe stars, winners of Edinburgh Fringe First Awards for each of their three shows: What If the Rodeo Burned Down, A Letter to Lyndon B Johnson or God, and What If They Ate the Baby. Their success has brought them to bigger audiences at the Soho Theatre, where they are currently performing the latter two shows. Their distinctive performance style combines funny, experimental writing with surreal physical techniques, and is both highly entertaining and brilliantly strange. They pick at the tropes of American, as seen in film and music, until they become something both familiar and disturbing.

Natasha and Xhloe play suburban American housewives in 1950s dresses inhabiting an unsettling neon interior. A house call to return a casserole dish is all conventional social niceties, in which everything is unsaid. The script becomes a cycle of repetition, carrying shifting meanings as the never-ending visits plays out again and again. Physical gestures are stylised to the point of absurdity, and underlying social and sexual tensions spill to the surface. The two characters want one another, and intercut scenes show them indulging their fantasies. It is also clear that what they are doing is unacceptable in the society of the time, and there are also disturbing suggestions that normal is in fact very strange. There are bodies literally under the patio, and hints at dark deeds reveal a queer rebellion that is constantly bubbling to the surface.

What If They Ate the Baby plays with different sources which have set our expectations of the, brittle post-war suburban USA. The atmosphere is David Lynch crossed with Whatever Happened to Baby Jane?, as deep tensions play out between the pair as both insist everything is ok with their husbands, the neighbours and their homemaking lives. The show is very funny, and very tightly scripted and performed. The insistent repetition of actions, the meanings of which shift every time, is reminiscent of Forced Entertainment, while the combination of silliness and rigour is worthy of Sh!t Theatre. Natasha and Xhloe use music to great effect, from 1950s popular song ‘Music! Music! Music!’ to hip hop, such as ‘Punk Tactics’ by Joey Valence & Brae. Angelo Sagnelli’s work as Lighting Designer and Technical Manager is essential to creating a world with a handful of props. Finely coordinated interplay makes the show a mini-masterpiece of physical theatre. The pair are original, imaginative and highly entertaining performers, and the show is a sophisticated treat which fully justifies their growing reputation.

The Seagull

Cate Blanchett as Irina Arkadina (c) Marc Brenner

The Seagull by Anton Chekhov – Barbican Theatre, London

The quadbike which Simon Medvedenko (Zachary Hart) rides onto the stage at the start of Thomas Ostermeier’s production of The Seagull makes a statement straight away about the type of evening this will be. Ostermeier, true to form, strips away the play’s morose, stuffy pre-Revolutionary setting and makes it about the here and now. He has a point: this is something directors are reluctant to do with Chekhov, who still inspires the kind of reverence we long ago got past with Shakespeare. It makes for an entertaining but wildly inconsistent evening.

Hart, having got off his bike, pulls out an electric guitar and sings some Billy Bragg. The microphones that stay on stage throughout are used to address the audience directly, on the basis presumably that everyone is giving some kind of performance. Ostermeier’s approach is to underline everything, which is superficially entertaining. but has the tendency to pull the play to pieces. Central to this is Cate Blanchett, who delivers a fully committed performance as Irina Arkadina but gives the impression of being in a different play, encouraged by alienating devices such as the catwalk attached to the front of the stage on which she drapes herself dramatically, separating herself from the intense drama building behind her.

The rest of the cast ranges from brilliant to ineffectual. In the former category, Paul Bazeley’s Dorn is destroys people without meaning to, and Priyanga Burford brings his occasional lover Polina to intense life with limited stage time. Tanya Reynolds is excellent as a willowy, emo Masha, too wise for her years. And Tom Burke as Trigorin has an intensity of disappointment with life and himself that is truly scary. On the other hand, Kodi Smit-McPhee never fires or convinces as Konstantin, and the climactic scene with Emma Corrin’s Nina, a part to which she does not well-suited, does not deliver chemistry or intensity. On the night I attended, Jason Watkins was unfortunately indisposed and not playing Sorin.

The adaptation, by Duncan Macmillan, sets out to bring the play, leaping and shouting, into the 2020s, showing us it has as much to say now as it did in Chekhov’s era. However, this is never a subtle process, albeit full of energy, and when we hear actors raging about how little theatre doesn’t matter to ordinary people, it’s hard not hear a background hum of self-congratulation at just how self-ware everyone is. And Chekhov speaks to people on a human level, communicating political and existential issues in the frustrations we can all identify with. Macmillan and Ostermeier seem intent on making The Seagull something it isn’t.

There are powerful scenes including, surprisingly, the use of ‘Golden Brown’ by The Stranglers to punch home the sadness of a happiness that has entirely gone. Magda Willi’s clever set is simply a dense patch of maize stalks, from which characters emerge, sometimes addjusting their clothing, and into which they vanish again. But the show as a whole seems somewhat misguided, both in terms of concept and cast.

More Life

Photo (c) Helen Murray.

More Life by Lauren Mooney and James Yeatman – Royal Court Theatre, London

With the tech-enabled delusions of the super rich now the central driving force in global politics, there could not be a more opportune moment to examine the reality behind fantasy bundled as product. Lauren Mooney and James Yeatman, who together are Kandinsky, have devised a chilling and remarkable play for our times. ‘More Life’ imagines what it would actually be like to live forever, and the unequivocal conclusion is… absolutely terrible. Corporate scientist Victor (Marc Elliott) is working to impact the consciousness of dead people, digitally stored half a century earlier, into living bodies – bringing the dead back to life.  After many failed experiments, with people ‘turned off’ when they fail to react positively to the discovery, firstly, that they have died, and then that they have been brought back to life, he succeeds with Bridget, whose new body is played by Alison Halstead. She also appears in her original form as a ghost, played by a Danusia Samal, observing her inexplicable resurrection

‘More Life’ focuses on the emotional impact on Bridget, and her husband (Tim McMullan) and his second wife (Helen Schlesinger), of meeting someone who died 50 years ago. Mooney and Yeatman’s writing teases apart the sheer horror of living in a world where you no longer have a place, and of having your life ripped from its moorings. This is not an advert for AI. A quality cast delivers focused, persuasive performances: McMullan’s blank features crumbling under pressure, Schlesinger’s amenability stretched and torn, and Halstead’s understated performance carrying an emotional heft that builds and builds. Elliott is quixotically driven, while Lewis Mackinnon’s fellow scientist is a counterweight with a conscience.

‘More Life’ is partly an updating of ‘Frankenstein’ – it is bookended with the 1802 electrification of a corpse that inspired Mary Shelley – and partly an echo of Caryl Churchill’s hyper-prescient play ‘A Number’, but very distinctly its own self. Kandinsky’s style is low-key and highly inventive, honed over the course of several productions at the New Diorama Theatre, under now-Royal Court director David Byrne. They present complete, enthralling theatre. The orange cubicles of Shankho Chaudhuri’s set conjure a distant future without cliché; lighting from Ryan Joseph Stafford, sound and music from Zac Gvirtman, and sound from Dan Balfour delineate constantly shifting time periods with complete clarity. James Yeatman’s direction takes an apparently setting and uses the cast in multiple ways, as chorus, narrators, physical presence, and participants in a way that appears seamless, and is very difficult to achieve.

There is an entirely unexpected, devastating scene in which the whole cast sings David Byrne’s ‘Glass, Concrete and Stone’ – a sly tribute to the man who brought Kandinsky to the Royal Court perhaps, and a song of social disconnection. The lyric “Everything’s possible when you’re an animal” takes new on new poignancy in the context of the directions we are choosing to take as a species, or that are being chosen for us. ‘More Life’ is an intelligent and troubling critique, with a fabulous cast – a production enthrals from start to finish. It exemplifies the role of drama as a social mirror which shows us the things we would prefer to ignore.

A Knock on the Roof

Khawla Ibraheem. Photo (c) Alex Brenner.

A Knock on the Roof by Khawla Ibraheem – Royal Court Theatre, London

Published at Plays International

The significance of Khawla Ibraheem’s one-woman play about life in Gaza has only intensified since its runs at the 2024 Edinburgh Fringe and off-Broadway. A Knock on the Roof is one of the starkest, most politically urgent pieces the Royal Court has staged for some time. The war in Gaza has put UK theatre in the spotlight, and not to its advantage. The cancellation by the Royal Exchange in Manchester of Stef O’Driscoll’s A Midsummer Night’s Dream over what have been described as ‘pro-Palestinian’ messages revealed a cultural fault line. It has fed into disputes involving leading industry figures and the Culture Secretary about theatre’s freedom to make political statements, especially on the Israel-Hamas conflict. The brutal events in Gaza have been notable by their absence from our stages, even as they dominate political discourse. In the midst of this, Khawla Ibraheem delivers a masterclass in political theatre. She communicates, with honesty, commitment, humour and self-awareness, the truth of life under siege in a war zone, where politics is not a choice but an all-consuming, everyday reality.

A Knock on the Roof, is both written and performed by Ibraheem. It is named after the tactic, adopted by the Israeli Defense Forces, of dropping a ‘small’ bomb on residential buildings as a five-minute warning to residents that a rocket is coming. Ibraheem plays Maryam, who has a young son, Noor, an aging mother and a husband studying abroad. Her daily existence includes keeping Noor out of the polluted sea, dealing with her mother’s nagging, and negotiating with an absent partner. It also involves escape drills. Maryam becomes obsessed with how far she can run in five minutes, and who or what she can carry, if the knock comes. She practices in the middle of the night, carrying a weighted bag to represent her son, hoping to get fitter, trying to create a scenario in which her family survives.

The constant, never-ending fear that attends Gazan life is both mesmerising and terrible. The concept of being on the alert 24 hours a day for a signal that death is imminent is a deeply distressing scenario, and also farcical. What would you really bring if you had just one bag? Would you choose clothes, or things that really matter to you? How far do you imagine you can run in 5 minutes? Which way would you go? And what if you miss the ‘knock’? The combination of the ordinary and extraordinary is excruciating, but Ibraheem also makes it funny. Her performance, committed, nuanced and physical, is a real success. She appears relaxed, hugging friends before the play starts, engaging in audience interaction, but she is laser-focused. Her writing is multi-layered, acknowledging absurdity as well as terror. We are entirely convinced as she describes what on the surface seems unrelatable, describing an extreme situation entirely in terms of human experience.

The play is also about more than the war, or the many previous wars – even Noor has already lived through two. Ibraheem writes about the frustration of being a woman in Gaza, with a child and husband neither of whom she really wanted, her studies and future curtailed. Her mother reinforces the social expectations that weigh her down, insisting she showers in a dress so she is not pulled naked from the rubble if the building is bombed. The focus is entirely on her performance. The stage is bare apart from a single chair, and settings are shown through light-touch back projections on the bare brick of the back wall – set designs by Frank J Oliva, and projection design by Hana S Kim. Director Oliver Butler developed the piece with Ibraheem, and together they conjure a place we find hard to comprehend from nothing with enormous skill. Ibraheem uses her body to communicate the sheer physical demands of survival in a war zone.

A Knock on the Roof is a significant show for a number of reasons. Staging such a stripped-back piece in the Royal Court’s main auditorium is a big and bold statement. Khawla Ibraheem is not only a significant talent, but a performer we need to hear from right now. And she blows away the fog of political argument and disinformation by showing what it is like to live in Gaza – something that, despite many months of press coverage, we still do not really know. The message she communicates is undeniable, that what happens to people is the only thing that matters. Away from slogans, this is surely the most meaningful lesson we can learn from disastrous conflict. If theatre cannot communicate this, it has no role; but by staging this show Artistic Director, David Byrne, makes it clear that he understands where the Royal Court’s power lies.